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Ruach Qadim: Aramaic Origins of the New Testament, by Andrew Gabriel Roth
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A Jewish Messiah, fulfilling prophesies to Israel, born in the Holy Land, and chronicled. . . in GREEK? Why would Elohim (God) inspire men to document His greatest gift - under cover of pagan false-god names which He forbade use of in the Tanakh (Old Testament)? The answer is - HE DIDN'T! Join Semitic linguistic scholar Andrew Gabriel Roth as he details proofs contained in the 22 books of the Eastern Peshitta Aramaic New Testament, stacking them up against the corresponding Greek mss traditions. Proofs which unequivocally assert that the Aramaic was not just spoken, but also written first - that the Greek, so familiar to most Bible scholars, is but a translation from an Aramaic original. If you want to better understand Y'shua (Jesus) and His message, look no further. Understand the language in which He taught - the same language in which His followers wrote about those teachings.
- Sales Rank: #168191 in Books
- Published on: 2005-01-20
- Released on: 2005-01-20
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .81" w x 6.00" l,
- Binding: Paperback
- 358 pages
Most helpful customer reviews
88 of 97 people found the following review helpful.
Great book, but need to separate the wheat from the chaff
By Armondo Gonzales
This book by Roth is a great resource for anyone interested in taking a step closer in time to the spoken and written language of Jesus and the Jewish apostles. Yet there are some unfortunate conclusions which neglect to use any sort of logical reasoning or common sense. For example: in the first part of the book, the author bases a lot of his conclusions on his own personal experience and challenges when confronting "goyim" or Gentile Christians sharing their faith. He then goes on a tirade impugning the use of the Greek language as a medium of sharing the message of Christianity. Although the author does present good argumentation concerning the originality of the New Testament in Aramaic, some of the conclusions regarding the names of Yahweh and Jesus seem dubious at best. He posits that since the Greek word kurios meaning "lord or master" and at one time was used as a title for the Greek god Zeus, this would somehow show some weakness in the Greek New Testament as being a legitimate representation of God's message due to this word kurios being used of Jesus. He does the same thing with the Greek word theos meaning "god." The author suggests that to be a true and legitimate translation, the Greek translators should have just transliterated from the Aramaic. Logically, we would have to throw out any other translation (including English) where this process of transliterating the names wasn't done. He suggests that the God of the Bible is somehow offended when spoken of by any translational differences that would skew the original name or title. The Greek words kurios or theos are titles and not names. Just because Zeus would be called a Greek "god" in English does that mean we can't use the word "God" to speak of the Christian God or that Jesus (Yeshua) isn't our "lord" because that English word can be attributed to Zeus as a "lord" also? Apart from some of these overzealous and emotional arguments the book is quite good from a textual critical standpoint. He does a fabulous job of highlighting some of the cultural and philological eye-openers that would make any biblical interpreter excited. For example: Jesus says "it is easier for a camel to go through the eye of the needle than for a rich man to enter the kingdom of heaven." The Greek New Testament uses a Greek word which means "camel" very clearly, but the Aramaic (which is similar to Hebrew in that there are no vowels in the originals) can be translated somewhat differently according to the context. The Aramaic word is from the root GML which is missing the vowels. Taken as GaMLa it does mean "camel", but understanding that the vowels were later determined from context, it could also be translated GaMaLa which means "heavy rope." Now plugging this very possible and probable word into the story Jesus told makes much more sense. "It is easier for a heavy rope to go through the eye of a needle than...." This actually fits the context better and takes advantage of a poetic and illustrative saying by Jesus. Scholars realize that Hebrew and its cognate languages are much more poetic than the Indio-European languages. So the imagery correlates that a heavy rope can go through the eye of the needle if it is unraveled and put it one strand at a time. What an appropriate illustration for a rich man. He himself must unravel his riches and enter the kingdom of God with nothing but himself. Then it becomes possible for him to enter. This is just some of the treasures that one will find as the author goes through the entire New Testament highlighting some of these very fascinating examples of the heritage, culture, and language of our Messiah. I would recommend this book to anyone who seeks to get as close as possible to the original language spoken by the Jewish apostles and Messiah at that time.
43 of 45 people found the following review helpful.
An Aramaic Masterpiece
By FCLJC
Andrew Gabriel Roth provided an excellent work in his book "Ruach Qadim". As an Biblical Linguist myself, my original thoughts were that the Brit Chadashah was originally written in Hebrew and later translated into Koine Greek. However, after reading "Ruach Qadim", I am convinced of the Aramaic Primacy of the Brit Chadashah.
"Ruach Qadim" is a great start for those who are wanting to learn more about the Aramaic language and at the same time, it brings out the words of our precious Messiah Y'shua and other passages ten-fold. While it is not a grammar book, it will definitely leave you wanting to dive into Biblical Aramaic with it's numerous Aramaic examples versus the Greek.
I would highly recommend "Ruach Qadim" to anyone serious about Bible Study. I am really looking forward to Part Two.
Todah Andrew for an excellent masterpeice!
Rav. Caleb Kinley,
Edah YHWH
41 of 44 people found the following review helpful.
A Must Read for any Serious Bible Student
By Neil Snyder
In "Ruach Qadim", Andrew Gabriel Roth has proven beyond reasonable doubt that the New Testament was originally written in Aramaic, not Greek. This fact may seem to the casual reader to be of little consequence, but in fact, it is critically important because the true identity of the Messiah is revealed in Aramaic. Most Christians know that He is God the Son, but they do not know his true Name. It is Yahweh, and the Aramaic makes that fact perfectly clear.
Christian tradition holds that the orignal New Testament was written in Greek, and that is what virtually all seminaries teach aspiring young preachers. But it is not true. Roth provides a mountain of evidence to prove this fact, and objective readers will find it impossible to refute his aruments.
Roth is fluent in Hebrew, English, Greek, and Aramaic, so he is uniquely qualified to draw conclusions based on careful analysis, whereas his distractors typically are fluent in English alone. It's time to discover the truth, and Roth has made it easy for us.
"Ruach Qadim" is controversial for only one reason: It challenges long-standing Christian tradition. The facts prove conclusively that the Christain tradition about the primacy of the Greek New Testament is wrong. As I said, serious students of the Scriptures must read "Ruach Qadim" and see for themselves what they have missed. If they do, they will be rewarded with a more accurate understanding of the holy writ.
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